My dad used to be perfect. He never swore, never missed a prayer, church, family scripture study, or family home evening. He did his home teaching the first week of the month. He was a high councilor for 14 years and served in several bishoprics. We had elaborate shelves filled with food storage and an enormous garden that we all grew to despise. It seemed everything he did had scriptural or prophetic impetus.
Something slowly changed over the course of twenty years, and he’s not perfect anymore. It’s not as if he got lazy—he still won’t swear, still goes home teaching the first week of the month, has served three missions, is a sealer in the temple, and manages to bring religion into every conversation. His habits haven’t become less perfect, it’s just that my perception of him has changed a lot since I was a boy. I can now easily see that he was never actually perfect in the first place.
Perfection can be a tricky ideal. In an organization like the LDS Church where perfection is the ultimate goal, it is easy to develop unrealistic expectations. These expectations cause problems for all of us to some degree—some of us carry feelings of guilt, some rebel, and others bury themselves in scripture and prayer to feel peace in place of the discomfort that comes from facing an impossible standard.
If you’re like me, this culture of perfection probably has not brought you much comfort. It just isn’t realistic to expect perfection from ourselves, local leaders, and even prophets, and learning to accept imperfection from all three has been embarrassingly difficult for me.
My imperfect father never claimed to be perfect, but somehow I developed the perception simply by being around him. He did teach me the Church was perfect. Well, not really “the Church,” because the Church is made up of people like you and me, but General Authorities and prophets were never to be questioned.
I don’t think this belief is unusual, even though most people who perpetuate it find a way to talk around it. “Of course the prophets can make mistakes,” they might say, but in practice they accept every word as if it were God’s own. No matter what we say when we’re pressed, there is an undeniable acceptance of prophetic perfection in the culture of the Church.
I find myself now in a crisis of faith that is really kicking my butt, and it is due in large part to this expectation of perfection that has been incubating since I was born. I hope I’m merely outgrowing a childish perception of the church just like the one I once held of my father, but I admit most of the time it feels more like I’m failing out of my religion.
I’m 30 years old physically, but spiritually I think I’m still fighting through puberty. My growth has come in rapid and clumsy spurts. My spiritual voice cracks. Embarrassing zits cover my testimony. And I argue with God all the time. “As long as you’re in my church,” he bellows, “you’ll follow my rules!” I never win that argument, and that’s the trouble. Like a belligerent 13-year-old I stomp out of the room, slam my door and imagine running away forever. Sometimes I even pack a few bags and sneak out to the yard, determined to leave.
The LDS Church claims it has The Truth, a distinction we embrace because we also claim continuing revelation and the two seem to go so well together. Unfortunately these feel-good doctrines don’t really make me feel good at all. How can I outgrow my unrealistic demands for perfection when the Church claims God is at the wheel? Would God allow mistakes to be perpetuated in his one-and-only true church?
These are loaded questions for a guy like me to ask. Just as I recognize my dad isn’t what I once thought him to be, I also understand that the Church isn’t what I once thought it was. If God wouldn’t allow prophetic mistakes, I have to wonder if God was involved at all. If God would allow mistakes, I wonder how I can know which doctrines were mistakes and which ones were legitmate.
My predicament isn’t helped when I hear prophets and general authorities saying ours is an “all or nothing” religion without room for fence sitting. It seems my path to spiritual maturity requires my learning to cast aside the idealistic perceptions I developed for my religion, even when my religion itself seeks to perpetuate the ideas.
I no longer believe the LDS Church is perfect, but clearly perfection can’t be the standard for goodness in the mortal world or we would have known only evil. The good inherent in many organizations—churches, charities, businesses, even governments—is never without attendant flaws. I don’t have to ignore or rationalize away the deep flaws I may perceive in the Church; it must be possible for the Church to be good and even divinely inspired in spite of its cultural, historical, and doctrinal flaws.
So I guess I consider myself disaffected, disappointed or even lied to by my religion. The Church, and even its doctrine, is not the perfect picture I was raised to expect. Such a realization can be a painful, even devastating, but I think since I’ve already faced it I need only give myself permission to outgrow it—to update my perceptions and earn a new degree of spiritual maturity by releasing my religion from the impossible burden of perfection.
This doesn’t mean I plan on accepting the points of doctrine or history that seem impossible, in fact reaching this level of acceptance might not even affect my opinion of or activity in the Church at all. I don’t expect I will accept what I’ve deemed unacceptable, but I am trying to accept my decision—that the Church is imperfect—and see it through to its logical conclusion: It no longer matters if the culture of the Church implies a degree of perfection, and it no longer matters if home teachers, bishops, or even prophets make claims I find outrageous. I know better.
If my religion needs to be perfect in order to be useful, my progress will be needlessly slow. I’ve discovered that things are not always as they are represented, and with that knowledge comes an opportunity for growth. The Church can be good even if it isn’t as true as I once believed. Can I trust myself and accept that the Church is imperfect, or will the imperfection rob me of the good things the Church has to offer?
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